psalm 79 commentary
It’s possible that Jeremiah influenced the author of this psalm. 2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth. i. See what a change sin made in the holy city, when the heathen were suffered to pour in upon them. You can check these in your browser security settings. The nations have come into Your inheritance: The army that conquered Judah and destroyed Jerusalem was under the command of the king of Babylon. (Verse 1-5. Your servants…Your saints: “Though famine, war, death, and exile were deserved punishments for Judah’s sins (Lamentation 1:8-9), the people are still spoken of as the people of God. 79:1-5 God is complained to: whither should children go but to a Father able and willing to help them? Let the groaning of the prisoner come before You: Asaph considered the misery of his many countrymen who were prisoners in Babylon, asking God to hear their groaning and to act on their behalf. Psalms 79:1 O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. Before our eyes, make known among the nations. “Either they denied them the honour of burial or else they mangled their dead bodies, and exercised their rage upon them, as the Papists did upon Huss and Zwinglius, and many of the English martyrs. c. For the glory of Your name: Asaph wisely appealed to the glory of God in his prayer for help. For Your name’s sake! Psalms 79 Commentary, this commentary has been valued for generations and consulted by Bible scholars everywhere Click to enable/disable _gat_* - Google Analytics Cookie. “So Turks at this day (when they have the better of Christians) cry, Where is the Christian’s God?” (Trapp), ii. to the birds of the air for food, the flesh of your faithful to the wild animals of the earth. They could no longer deny their sin; instead they could plead for forgiveness and for God’s tender mercies to come speedily. As is evident from Psalm 79:9, the poet does not mean that the present generation, itself guiltless, has to expiate the guilt of the fathers (on the contrary, Deuteronomy 24:16; 2 Kings 14:6; Ezekiel 18:20); he prays as one of those who have turned away from the sins of the fathers, and who can now no longer consider themselves as placed under wrath, but under sin-pardoning and redeeming grace. Click on the different category headings to find out more. A Psalm of complaint such as Jeremiah might have written amid the ruins of the beloved city. Psalm 79 – A Prayer from Conquered Exiles Psalm 79 is titled A Psalm of Asaph , though it was clearly written after the destruction of Jerusalem by the Babylonian armies. Why should the nations say, Two small volumes that cover all of the psalms. Otherwise you will be prompted again when opening a new browser window or new a tab. Will give You thanks forever; It reflects the powerful, personal truth/imagery of Psalm 23! DISCUSSION QUESTIONS. From the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871). The people in exile were not unlike those in Egypt. It is set to the same tune, as I may say, with the Lamentations of Jeremiah, and that weeping prophet borrows two verses out of it (ver. They have poured out blood like water all around Jerusalem, and there is no one to bury the dead. If these lions do not swallow us, it is because the Lord has sent his angel and shut the lions' mouths. Charles M. Miller's analysis of this psalm points out that it exhibits several elements found in other psalms: (1) Psalms 79:5,7,10 a are lamentation; (2) Psalms 79:6,10b,12 are imprecations; (3) Psalms 79:8-9 are pleas for forgiveness; (4) Psalms 79:11 pleads for deliverance; and (5) Psalms 79:13 carries a pledge of praise and thanksgiving following deliverance. Psalms 79 Commentary, One of over 110 Bible commentaries freely available, this commentary, written by 29 eminent scholars, is one of the most-recognized standards of expository commentaries Babylon devoured Jacob and was in turn devoured. “The people were suffering the destruction of their entire civilization – politically, economically, socially, and religiously. The deplorable condition of the people of God. (Verse 6-13. O God, the heathen are come into thine inheritance. Provide atonement for our sins: When the psalmist prayed this, the temple and the altar were destroyed. Genesis 45:1-15 – Integrity – The Wonder of Forgiveness. He preached in the same church as C. H. Spurgeon over one hundred years earlier. How long does not question the why of suffering, but in faith asks the when of suffering, and if it will last forever. 2 They have given d the bodies of your servants. 3. Psalms Images and Notes. a. Psalm 79. Our website uses cookies to store user preferences. Psalms 79 Commentary, One of over 110 Bible commentaries freely available, this commentary has been valued for generations and consulted by Bible scholars everywhere We are a very indignant people! God's own people defiled it by their sins, therefore he suffered their enemies to defile it by their insolence. We need 2 cookies to store this setting. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Aug 4, 2020 - A verse by verse commentary on Psalm 79 dealing with Asaph describing the destruction of Jerusalem, and his cry for deliverance and restoration. The concept of former iniquities suggests a principle. Click to enable/disable _gid - Google Analytics Cookie. d. Provide atonement for our sins: This was another appropriate and wonderful confession of sin and dependence upon God for His atonement. Psalm 79 (Greek numbering: Psalm 78) is the 79th psalm in the biblical Book of Psalms. 1 O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. 1. There was a whole street-full of players, including some of the “older kids” and then those of us who were in grade school. Sometimes sevenfold is simply a way of saying abundantly or in great measure (Genesis 4:15, Isaiah 30:26). Pour out Your wrath on the nations that do not know You, a. We'll send you an email with steps on how to reset your password. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Jeremiah foretold the judgment to come, but he also told of restoration that would follow. All rights reserved. So we, Your people and sheep of Your pasture, © Copyright - Enduring Word | . “The singer sees God reigning and working salvation, but the nations cannot see this. You will be prompted again when opening a New browser window or New a tab suffering. It by psalm 79 commentary sins, therefore he suffered their enemies beat them domain... The glory of God is complained to: whither should children go but a... That deliverance would come we will remove all set cookies in our sight, Vengeance for moment! Blood of your servants home / Audio Commentary: Psalm 78 ) is the psalm 79 commentary amazement. Foretold the judgment to come, but it did not make him an atheist in his for. 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