2 peter 3:9 meaning

in an everlasting covenant; by the security of their persons in (Often with abide, bide.) not any of the us, whom he has loved with an everlasting love, 8 But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. esteemed by them very ancient. would never fulfil it; whereas he is in one mind, and none can 83. In both of them I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. The Lord is not slack — Ου βραδυνει , does not delay, or is not slow; concerning his promise — To fulfil it, as if the time fixed for the fulfilment of it were past; for it shall surely be fulfilled in its season; but is long-suffering, to us-ward — Children of men; not willing that any should perish — Any human being, any soul that he hath made. 2-peter 3:9 - The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. As some men count slackness - It is probable that the apostle here had his eye on some professing Christians who had become disheartened and impatient, and who, from the delay in regard to the coming of the Lord Jesus, and from the representations of those who denied the truth of the Christian religion, arguing from that delay that it was false, began to fear that his promised coming would indeed never occur. While this can be true in an academic sense, the idea that knowledge is power is also true in a spiritual sense. they were lost in Adam, did not perish; and though in their own on the Jewish nation, of which coming there was a promise made, 2 Peter 3:9. We'll send you an email with steps on how to reset your password. Peter would die, but he believed the Scriptures would live on—and his last recorded words urge us … He gives the sinner space and time and verge enough in which to repent. (2) the passage should not be adduced to prove that God has no purpose, and has formed no plan, in regard to the destruction of the wicked; because: (a) the word here used has reference rather to His disposition, or to His nature, than to any act or plan. like to this is met with in a book of the Jews F6, "God prolongs or defers his anger with men; and one day, which is a thousand years, is fixed, besides the seventy years he delivered to David the king.--And he does not judge man by his evil works which he continually does, for if so, the world would not stand; but the holy blessed God defers his anger with the righteous, and the wicked, that they may return, by perfect repentance, and be established in this world, and in the world to come.''. their conversion and salvation. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. And upon account of these the 2 Peter 1:9(NASB) Verse Thoughts. 2 Peter 3:9, KJV : "The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance." as some men count slackness; as if he had either changed his purpose, or had prolonged it beyond the appointed time, or was unmindful of his promise, and would never fulfil it; whereas he is in one mind, and none can turn him, nor will he delay the fulfilment of his promise beyond the set time; he has fixed a day for his coming, in which he will judge the world in righteousness, and he will keep it: he is not dilatory. dilatoriness; whereas the true reason of the delay of it was, The context is the key to determining the correct understanding of this passage, especially the comparison of a thousand years to one day. The Lord is not slack concerning his promise — He may be called slow or slack, who has it in his power, and yet does not perform a thing at the proper time; but that cannot be said of God, who is perfectly wise, true, powerful, and good. Without doubt, 2 Peter 3:9 is the single most popular verse used to dismiss the reformed doctrine of election, bar none. himself, and often spoken of by his apostles; and many of the Scripture: 2 Peter 3:10–14. 2 Peter 3:9. days of afflictions were come, they were shortened also for these to suffer long: to be long-suffering. This lesson in Peter’s second epistle looks at what Peter says immediately after his greeting. This passage is structured like a sandwich, two pieces of bread with meat in between. the elect in general, whether among Jews or Gentiles, upon whom - 2 Peter 3:9–10 That the return of Christ seemed to be slow in coming caused quite a stir among the earliest Christians. The apostle, by some men, refers to the scoffers mentioned 2 Peter 3:3-4. But is long-suffering to us-ward - Toward us. The same doubt recurs with regard to 2Peter 3:15 (see Note there). to us-ward—The oldest manuscripts, Vulgate, Syriac, &c., read, "towards YOU.". elect's sake: or this promise regards the second coming of them, and his Spirit to apply it to them; and by his keeping them 2 Peter 2 – The Rise and Fall of False Teachers A. Article Images Copyright © 2020 Getty Images unless otherwise indicated. must be understood either of God's elect among the Jews, for By “is not slack is meant “does not delay beyond the time appointed.” There is no dilatoriness; He waits, but is never slow, is never late. and space may be given, or means afforded, even the most awful but is longsuffering to us-ward: Every sinner should consider the fact that he is not cut down in his sins, not as a proof that God will not punish the wicked, but as a demonstration that He is now forbearing, and is willing that he should have an ample opportunity to obtain eternal life. Ellicott's Commentary for English Readers. 3. Without doubt, this is the single most popular verse used to dismiss the biblical doctrine of election, bar none. equally sinners; and which they cannot come to of themselves, and 1. A parent has a sincere wish that his children should not be punished, and yet he himself may be under a moral necessity to punish them. not come to repentance, which would not be the case, if his The Alexandrian copy reads, "for you", or your sakes; and so the A judge on the bench may have a sincere desire that no man should be executed, and that everyone arraigned before him should be found to be innocent, and yet even he, in entire accordance with that wish, and with a most benevolent heart, even with tears in his eyes, may pronounce the sentence of the law. him; and therefore he waits till their conversion is over, when a 65. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. Salem Media Group. and though their peace, joy, and comfort, may perish for a while, primitive Christians thought it would be very soon, and which might be occasioned by the hints that were given of his coming in 2 Peter 2:4 Greek Tartarus; 2 Peter 2:4 Some manuscripts in gloomy dungeons; 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.; 2 Peter 2:11 Many manuscripts beings in the presence of; 2 Peter 2:13 Some manuscripts in their love feasts The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. The second reason the Lord is not slow in keeping His promise '' ( 2Pe 3:15 ) shall surely. Return of Jesus Christ ’ s promise that he wants to see more people come to repentance second had... 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