romans 14:23 meaning

Romans 14. For the Lord's kingdom is not meat and drink, but righteousness and peace, and joy in the Holy Ghost. We are to leave every man to the great Judge, nor should pretend to decide upon his everlasting state without the clearest warrant of God's word. (2.) And he that doubteth,.... Or makes a difference between meats and meats, or is in suspense whether any difference should be observed or not. "Peter Pett's Commentary on the Bible ". Further clarification on how to happily live with those one might differ with are provided. sin. Romans 14:23. https:https://www.studylight.org/commentaries/dcc/romans-14.html. ‘Faith’ here is saving faith (and not subjective, moral conviction), regarded as a principle of life, informing the morals of the Christian. It may be necessary to repeat the words here that the reader may see with what propriety they connect with the subject which terminates the fourteenth chapter as it now stands. The most natural solution of the fact of its being here placed is that the customary reading of the Epistle in the Churches (see page 5) ended here, (the remainder of the Epistle being held of a less edifying character and so not read,) with the closing doxology superadded. I must only do what I know to be right’, and this because of his hatred of sin and his fear lest he be defiled by it. Do I … The subject here, and on to Romans 15:13, is the consideration due from stronger Christians to their weaker brethren; which is but the great law of love (treated of in the thirteenth chapter) in one particular form.. 1. The principle of morals contained in this verse is so obvious, that it occurs frequently in the writings of ancient philosophers. ], "Whatever is done without the conviction that God has approved it is by definition sin. ; Fausset, A. R.; Brown, David. [Note: H. Ridderbos, Paul: An Outline of His Theology, p291.]. Another reason why you should abridge yourself of something of your Christian liberty, is this: Let not your good be evil spoken of; do not provoke those who are misinformed to speak evil of you, for that which is itself lawful; nor do any thing, as far as is consistent with conscience, which may lessen you in men's esteem, and prevent your usefulness; or give occasion to the enemy, by needless contentions, to speak evil of Christianity itself. Nor are those truths themselves disparaged or endangered thereby, but the reverse. The cases, therefore, are not parallel. That meant that he delighted in love, in … “If any one may eat doubting, he has been condemned, because it is not of faith. Romans 4:20; Acts 10:20. κατακέριται is at once condemned by the act, not by the doubt. But he that doubteth (in contrast with the one who judgeth not himself) is (has been and is) condemned, if he eat ‘The act of eating itself condemns him, of course, according to the Divine ordering, so that the justice of this verdict appears not only before God, but before men, and himself also’ (Philippi). And this calls to view the fact that Romans is not only the most climactic and triumphal, (see note Romans 8:39,) but the most doxological of all Paul’s Epistles. “Doubts” means to waver between two judgments. Evil is much more likely to arise from a disregard of the opinions and the welfare of our brethren, and from a reliance on our own judgment, than from any course requiring self-denial, Romans 14:13, Romans 14:15, Romans 14:20, Romans 14:21. Whatever a man doth with a wavering mind, without being persuaded that it is pleasing to God, and warranted by his word, he sinneth in the doing of it. There is a strong tendency in men to treat, as matters of conscience, things which God has never enjoined. Amen. He therefore exhorts, 5. (Romans 7:22.) Trust is the willingness to put all of life before God for his approval. The Greek indicates that the weaker Christian “stands condemned” in his own eyes. Romans 14 tackles an issue as relevant for the modern church as it was for Roman believers in Paul's era. In the use of any liberty, therefore, our question should be, not simply, Is this lawful? This guards against the extreme view, that ‘condemned’ refers to eternal condemnation. "Commentary on Romans 14:23". "Commentary on Romans 14:23". Whatsoever is not of faith; whatever a man cannot do with a clear conscience, believing it to be right. Enlightened benevolence often requires a similar course of conduct, and a similar exercise of self-denial on the part of his disciples. In order to answer our question let’s briefly notice what the Roman letter is about. (Witham) --- Discerneth. If there is, the apostle teaches us that we have no right to judge a brother, or despise him, or contend harshly with him. But it is of importance to remember, in reading the Bible, that this is not of necessity its meaning. It confronts a variety of issues. He that feeds on any kind of meats prohibited by the Mosaic law, with the persuasion in his mind that he may be wrong in so doing, is condemned by his conscience for doing that which he has reason to think God has forbidden. Romans 7:23 – “Another law in my members” Paul was living a crucified life. Ephesians 3:16; 4:24), love the law of God.” I don’t doubt there were regenerate first-century Christian Jews like Zechariah and Elizabet… - How will it affect my brother‘s soul (Romans 14:21)? https:https://www.studylight.org/commentaries/jtc/romans-14.html. Aequitas enim lucet ipsa per se: dubitatio cogitationem significat injuriae. 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