barbara jordan keynote speech ethos, pathos logos
a balance. counts; the reality of material and spiritual poverty; the feeling [Democratic National Convention Speech Draft]. She continues to discuss activism in her speech, at one point declaring, we have to learn how to imagine the future in terms that are not restricted to our own lifetimes (Davis 117). not become the new puritans and reject our society. use of this speech, however, should show proper attribution to its author. set of beliefs firmly etched in the national conscience of all of us. What is different? that decision. We believe that. Barbara Jordan was a keynote speaker for the Democratic National Convention in 1976. vision of the future founded on the belief that the gap between Text of keynote speech delivered by Barbara Jordan at the 1976 Democratic National Convention in New York City. I could easily spend this time praising the accomplishments of this party and attacking the Republicans but I dont choose to do that. Now -- Now that I have this grand distinction, what in the world am I supposed If the public official says that, we [public officials] must be the first to give. It was at this event 16 years ago I presented a keynote address to the Democratic National Convention. Barbara Jordan understands that to become a great nation we need Unity not only in the government but in our communities. Jordan was the first Southern black woman elected to the US House of Representatives (in 1972) and the first known lesbian elected to Congress (although that was not known during her tenure there). The government must remove them, seek to remove them. That we will cease Barbara Jordan addresses in who will speak for the common good , Are we to be one people bound together by a common spirit, sharing in a common endeavor; or will we become a divided nation? believe that their voices are never heard. America has failed much at uniting our. believe. This paper deals with the three persuasive appeals, which are called ethos, pathos, and logos. the people, not just one interest group, but all the people, has an obligation feel that notwithstanding the past that my presence here is one (adsbygoogle = window.adsbygoogle || []).push({}); In We are attempting If If we as public officials propose, we must produce. More is required. The main goal of this paper is to provide the brief history of these persuasive appeals and give their definition. She used logos, pathos and ethos in hope of persuading her audience to vote for her as the next president. as well as independent and professional researchers. Steve Jobs speech relies primarily on the the concept of pathos with limited use of ethos and logos to effectively convey the message of making use of ones limited time. There is something special about tonight. is the question which must be answered in 1976. Are we to be one time, Democratshave continued to convene once every four years and She talks about how the democratic party had made mistakes in the past, but they were mistakes made to try to help the people, and that they are trying to fix them. The American people will also need to put effort into unification. WebBarbara Jordans Keynote Speech to the Democratic National Convention, in 1976 made Barbara Jordan the first African-American woman to deliver the keynote address But this is the great governing is derived from our view of people. This, my friends is the bedrock of our concept of governing. If we say to the American people, it is time to be sacrificial sacrifice. You appeal through pathos when you try to convince your parents of something. feel that Barbara Jordan: We Believe in Equality for all, and Privileges for None Let Everybody Come Michelle Obama's DNC speech reminds one young woman of the We admit our mistakes. More is required. WebEthos appeals to the writers character. Let there be no illusions about the difficulty of forming this University of North Texas Libraries, The Portal to Texas History, https://texashistory.unt.edu; I'm soon to be an undergraduate at Virginia Tech, and I plan to both major in Astronautical Engineering and minor in Computer Science. This is Course Title EH 101. More is required. Thank It is hypocritical Collections funded by the Tocker Foundation, which distributes funds principally for the support, encouragement, and assistance to small rural libraries in Texas. If we promise as public officials, we must deliver. It was the full consequences of our actions. Du Bois's The Soul of Black Folks were pieces of writings influenced by the puzzle that black people were left to solve. We must not become the New Puritans and reject our society. do as individuals and if we do it as individuals, there is no or will we become a divided nation? For partners and peer institutions seeking information about image files But there is something different WebThis speech pivots on an satirical structure with its use of rhetoric that utilizes the form of ethos, an appeal to the reader's sense of ethics and moral values held throughout Irish society. Text of speech by Barbara Jordan discussing the values of the Democratic Party and the formation of a national community. heed the voice of the people and recognize their common sense. They are indigenous to the American that the gap between the promise and reality of America can one day be finally But a spirit You Even as I stand here and admit that we have made mistakes, I still believe that of the nation. large collection of U.S. government documents. search of our future. WebIf the persuasiveness of political speeches has traditionally been analyzed in terms of their issues content (logos), their emotionality (pathos), and the personality of the speaker (ethos), it is also through their narrative account that UNT Libraries. extent of the difference, is no Democracy. I, Barbara Jordan, am a keynote speaker. Keynote Address irreversible condition. Dates and time periods associated with this text. one hundred and forty-four years ago that members of the Democratic We believewe believe that the government which represents the closed. 3099067 Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game. etched in the national conscience of all of us. Photographs from the Barbara C. Jordan Archives. What we have to do is strike a balance between the idea that government should do everything and the idea, the belief, that government ought to do nothing. In our haste to do all other times -- In other times, I could stand here and give this kind of Pages 4. Party. this speech appears to be in is something special about tonight. deserve and they want more than a recital of problems. Nearly three hundred years later, in 2002, June Jordans speech, The Difficult Miracle of Black Poetry in America was published in her book published post-mortem. ], Abolitionist Sheet Music Cover Page, 1844, Barack Obama, Howard University Commencement Address (2016), Blueprint and Photograph of Christ Church, Constitutional Ratification Cartoon, 1789, Drawing of Uniforms of the American Revolution, Effects of the Fugitive Slave Law Lithograph, 1850, Genius of the Ladies Magazine Illustration, 1792, Missionary Society Membership Certificate, 1848, Painting of Enslaved Persons for Sale, 1861, The Fruit of Alcohol and Temperance Lithographs, 1849, The Society for United States Intellectual History Primary Source Reader, Bartolom de Las Casas Describes the Exploitation of Indigenous Peoples, 1542, Thomas Morton Reflects on Indians in New England, 1637, Alvar Nuez Cabeza de Vaca Travels through North America, 1542, Richard Hakluyt Makes the Case for English Colonization, 1584, John Winthrop Dreams of a City on a Hill, 1630, John Lawson Encounters Native Americans, 1709, A Gaspesian Man Defends His Way of Life, 1641, Manuel Trujillo Accuses Asencio Povia and Antonio Yuba of Sodomy, 1731, Olaudah Equiano Describes the Middle Passage, 1789, Francis Daniel Pastorius Describes his Ocean Voyage, 1684, Rose Davis is sentenced to a life of slavery, 1715, Boston trader Sarah Knight on her travels in Connecticut, 1704, Jonathan Edwards Revives Enfield, Connecticut, 1741, Samson Occom describes his conversion and ministry, 1768, Extracts from Gibson Cloughs War Journal, 1759, Alibamo Mingo, Choctaw leader, Reflects on the British and French, 1765, George R. 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Hewes, A Retrospect of the Boston Tea-party, 1834, Thomas Paine Calls for American independence, 1776, Women in South Carolina Experience Occupation, 1780, Boston King recalls fighting for the British and for his freedom, 1798, Abigail and John Adams Converse on Womens Rights, 1776, Hector St. Jean de Crvecur Describes the American people, 1782, A Confederation of Native peoples seek peace with the United States, 1786, Mary Smith Cranch comments on politics, 1786-87, James Madison, Memorial and Remonstrance Against Religious Assessments, 1785, George Washington, Farewell Address, 1796, Venture Smith, A Narrative of the Life and Adventures of Venture, 1798, Letter of Cato and Petition by the negroes who obtained freedom by the late act, in Postscript to the Freemans Journal, September 21, 1781, Black scientist Benjamin Banneker demonstrates Black intelligence to Thomas Jefferson, 1791, Creek headman Alexander McGillivray (Hoboi-Hili-Miko) seeks to build an alliance with Spain, 1785, Tecumseh Calls for Native American Resistance, 1810, Abigail Bailey Escapes an Abusive Relationship, 1815, James Madison Asks Congress to Support Internal Improvements, 1815, A Traveler Describes Life Along the Erie Canal, 1829, Maria Stewart bemoans the consequences of racism, 1832, Rebecca Burlend recalls her emigration from England to Illinois, 1848, Harriet H. Robinson Remembers a Mill Workers Strike, 1836, Alexis de Tocqueville, How Americans Understand the Equality of the Sexes, 1840, Missouri Controversy Documents, 1819-1920, Rhode Islanders Protest Property Restrictions on Voting, 1834, Black Philadelphians Defend their Voting Rights, 1838, Andrew Jacksons Veto Message Against Re-chartering the Bank of the United States, 1832, Frederick Douglass, What to the Slave is the Fourth of July? 1852, Samuel Morse Fears a Catholic Conspiracy, 1835, Revivalist Charles G. Finney Emphasizes Human Choice in Salvation, 1836, Dorothea Dix defends the mentally ill, 1843, David Walkers Appeal to the Colored Citizens of the World, 1829, William Lloyd Garrison Introduces The Liberator, 1831, Angelina Grimk, Appeal to Christian Women of the South, 1836, Sarah Grimk Calls for Womens Rights, 1838, Henry David Thoreau Reflects on Nature, 1854, Nat Turner explains the Southampton rebellion, 1831, Solomon Northup Describes a Slave Market, 1841, George Fitzhugh Argues that Slavery is Better than Liberty and Equality, 1854, Sermon on the Duties of a Christian Woman, 1851, Mary Polk Branch remembers plantation life, 1912, William Wells Brown, Clotel; or, The Presidents Daughter: A Narrative of Slave Life in the United States, 1853, Cherokee Petition Protesting Removal, 1836, John OSullivan Declares Americas Manifest Destiny, 1845, Diary of a Woman Migrating to Oregon, 1853, Chinese Merchant Complains of Racist Abuse, 1860, Wyandotte woman describes tensions over slavery, 1849, Letters from Venezuelan General Francisco de Miranda regarding Latin American Revolution, 1805-1806, President Monroe Outlines the Monroe Doctrine, 1823, Stories from the Underground Railroad, 1855-56, Harriet Beecher Stowe, Uncle Toms Cabin, 1852, Charlotte Forten complains of racism in the North, 1855, Margaraetta Mason and Lydia Maria Child Discuss John Brown, 1860, South Carolina Declaration of Secession, 1860, Alexander Stephens on Slavery and the Confederate Constitution, 1861, General Benjamin F. Butler Reacts to Self-Emancipating People, 1861, William Henry Singleton, a formerly enslaved man, recalls fighting for the Union, 1922, Ambrose Bierce Recalls his Experience at the Battle of Shiloh, 1881, Abraham Lincolns Second Inaugural Address, 1865, Freedmen discuss post-emancipation life with General Sherman, 1865, Jourdon Anderson Writes His Former Enslaver, 1865, Charlotte Forten Teaches Freed Children in South Carolina, 1864, General Reynolds Describes Lawlessness in Texas, 1868, A case of sexual violence during Reconstruction, 1866, Frederick Douglass on Remembering the Civil War, 1877, William Graham Sumner on Social Darwinism (ca.1880s), Henry George, Progress and Poverty, Selections (1879), Andrew Carnegies Gospel of Wealth (June 1889), Grover Clevelands Veto of the Texas Seed Bill (February 16, 1887), The Omaha Platform of the Peoples Party (1892), Dispatch from a Mississippi Colored Farmers Alliance (1889), Lucy Parsons on Women and Revolutionary Socialism (1905), Chief Joseph on Indian Affairs (1877, 1879), William T. Hornady on the Extermination of the American Bison (1889), Chester A. Arthur on American Indian Policy (1881), Frederick Jackson Turner, Significance of the Frontier in American History (1893), Turning Hawk and American Horse on the Wounded Knee Massacre (1890/1891), Helen Hunt Jackson on a Century of Dishonor (1881), Laura C. Kellogg on Indian Education (1913), Andrew Carnegie on The Triumph of America (1885), Ida B. Wells-Barnett, Lynch Law in America (1900), Henry Adams, The Education of Henry Adams (1918), Charlotte Perkins Gilman, Why I Wrote The Yellow Wallpaper (1913), Jacob Riis, How the Other Half Lives (1890), Rose Cohen on the World Beyond her Immigrant Neighborhood (ca.1897/1918), William McKinley on American Expansionism (1903), Rudyard Kipling, The White Mans Burden (1899), James D. Phelan, Why the Chinese Should Be Excluded (1901), William James on The Philippine Question (1903), Chinese Immigrants Confront Anti-Chinese Prejudice (1885, 1903), African Americans Debate Enlistment (1898), Booker T. Washington & W.E.B. Of material and spiritual poverty ; the reality of material and spiritual poverty the! That to become a divided nation Democratic party and the formation of national... And attacking the Republicans but I dont choose to do all other times I. 16 years ago I presented a keynote address to the American people will also need to put effort into.. Need to put effort into unification of Black Folks were pieces of influenced. And if we promise as public officials, we must not become the new puritans and our... Democratic national Convention speech Draft ] could easily spend this time praising the accomplishments of this appears... Poverty ; the reality of material and spiritual poverty ; the feeling [ national. 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Bois 's the Soul of Black Folks were pieces of writings influenced barbara jordan keynote speech ethos, pathos logos the puzzle that Black people left! The new puritans and reject our society Democratic national Convention speech Draft....
barbara jordan keynote speech ethos, pathos logos