3 john 8
Brief Summary. The unfathomable depths of Satanâs habitual sin, lies in contradistinction to the immeasurable heights of Christ's eternal righteousness. In contrast to the other two letters of John, this work was addressed to a specific individual, Gaius. John 3:19-21 (12) â The people in the dark hate the Light. 35b. 2 John 1 3 John 1:1-8 Jude 1. This letter is less theological in content and purpose. 2 bEarly in the morning he came again to the temple. He who walks in the dark doesnât know where He is going. 2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. At the same time, Christ teaches us that we should judge what has happened in the born-again person's life by what it produces. John 8:3-7: A Preterist Commentary: Called the Whore of Babylon in Revelation, Adulterous Jerusalem is stoned by Roman Catapults in A.D. 70 in fulfillment of Revelation 16:21. John the apostle makes it clear that this other âJohnâ was not the Light... a. Jhn 8:44 You belong to your father, the devil, and you want to carry out your fatherâs desires. Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he ⦠But also immediately following the prologue - Jn 1:19-20 3. There have been occasional doubts raised by those who thought it possible that this was written by another disciple of the Lord named John, but all the evidence points to the author as John the beloved disciple who also wrote the ⦠1 Jesus went unto the mount of Olives.. 2 And early in the morning he came again into the a temple, and all the people came unto him; and he sat down, and taught them.. 3 And the scribes and Pharisees brought unto him a a woman taken in b adultery; and when they had set her in the midst,. 4 f In him was life, 1 and g the life was the light of men. From the genesis of God's revelation of Himself to mankind, the devil is identified as the slimy source of sin and subtle instigator of all that is evil. In fact, Diotrephes, with his inhospitable, self-serving attitude, could be considered the âanti-Gaius.â Verse 3. TG Jesus Christ, Authority of. 1 a In the beginning was b the Word, and c the Word was with God, and d the Word was God. John 8 ; JN 8:1 Jesus went unto the mount of Olives. John 1:9 See All... John 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. John 3:8, KJV: "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit." 2 Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. These same missionaries had been treated badly by an officer of the local church named Diotrephes. John chapter 8 includes the story of the adulterous woman, a well-known but controversial passage. Now there was a Pharisee named Nicodemus, a leader of the Jews. JST John 3:36 And he who believeth on the Son hath everlasting life; and shall receive of ⦠Commentary on John 8:41-47 (Read John 8:41-47) Satan prompts men to excesses by which they murder themselves and others, while what he puts into the mind tends to ruin men's souls. 1 John 3:8(HCSB) Verse Thoughts. 36a. Those who walk in truth come to the Light. John 3:8 expands on the sovereign character of God's personal involvement in each person's new birth. John 12:25 (12) â Walk in the Light so that the darkness will not overtake us. John 3:8 - The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is ⦠The epistle of 3 John is a letter where John commends a Christian man named Gaius who showed warm hearted hospitality to certain missionary helpers of John's. Bible > John > Chapter 3 > Verse 8 He is the great promoter of falsehood of every kind. 2 He was in the beginning with God. Not only here in the prologue - Jn 1:8 b. The shift from singular through Jn 3:10 to plural in Jn 3:11 may reflect the early churchâs controversy with the Jews. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. John 3:8(NASB) Verse Thoughts. Stoning is the Prescribed Punishment for Adultery according to the Law of Moses. 3 For I rejoiced greatly when the brothers 1 came and testified to your truth, as indeed you are walking in the truth. John the Baptistâs purpose in bearing witness of the Light... a. The Third Letter of John preserves a brief glimpse into the problems of missionary activity and local autonomy in the early church. JOHN 8:1-2 COMMENTARY John 8:3-11 Woman Caught In Adultery John 8:12-20 I Am the Light of the World John 8:21-30 Die In Your Sins John 8:31-36 The Truth Will Set You Free John 8:37-42 Father Abraham John 8:43-47 Your father is the devil John 8:48-55 Samaritan John 8:56-59 Before Abraham Was, I AM John 8 Bible Study Questions (Handout) The teachers of the Law and Pharisees who presented the adulterous woman to Jesus were themselves adulterers in Jesusâ eyes. John 8:1â59 ESV - but Jesus went to the Mount⦠| Biblia 1 but Jesus went to the Mount of Olives. Like so many of His teachings, the Lord Jesus used a simple example from nature to teach a profound spiritual truth. When he lies, he speaks his native language, for he is a liar and the father of lies. On the other hand, John commends Gaius for showing hospitality to the itinerant preachers of the gospel who passed through his city (3 John 1:5â8). When he tells a lie, he speaks from his own nature, # Lit from his own things because he is a liar and the father of liars. The Third Epistle of John, often referred to as Third John and written 3 John or III John, is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. 1 a The elder to the beloved Gaius, b whom I love in truth. John wrote to commend the type of hospitality exhibited by Gaius to worthy representatives of the gospel (3 John 1:6â8) and to condemn the high-handed actions of Diotrephes (3 John 1:10). He was a murderer # 1Jn 3:15 from the beginning # Gn 3:1-4; 4:8-9; Ac 26:4; 2Co 11:3; 1Jn 3:8-15; Rv 12:9 and has not stood in the truth, # Jn 14:6; Rm 3:7 because there is no truth in him. 4 They say unto him, Master, this woman was taken in adultery, in the very act. 3 e All things were made through him, and without him was not any thing made that was made. He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." John 3:1-8 The Word of God . The term rendered âwindâ in John 3:8 is the Greek word pneuma. 8:34 "everyone who commits sin is the slave of sin" Jesus was trying to lead them to the spiritual reality behind His previous phrase "make you free" in John 8:32, which the statement in John 8:33 shows they misunderstood. You hear its sound, but you do not know where it comes from or where it is going. 35a. John 9 (12) â Jesus heals the man born blind. Author: The Book of 3 John does not directly name its author. ... as it goes well with your soul. JST John 3:34 ⦠for God giveth him not the Spirit by measure, for he dwelleth in him, even the fullness. Return to the Main Player. JN 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3 For c I rejoiced greatly when the brothers 1 came and testified to your truth, as indeed you are walking in the truth. TG Jesus Christ, Divine Sonship. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin ⦠2. 3.] John 8 is the eighth chapter in the Gospel of John in the New Testament of the Christian Bible. This chapter continues Jesus' preaching during the Feast of Booths, where He once again comes into conflict with local religious leaders. It continues the account of Jesus' debate with the Pharisees after the Feast of Tabernacles, which began in the previous chapter. This statement is related to Jesus' strong accusations in John 8⦠That all might believe - Jn 1:7 b. 3 John Greeting. It is found 386 times in the Greek New Testament, and it is never rendered âwindâ except in this solitary instance. John does not usually connect with δÎ, more commonly with οá½Î½: but δΠis found thus used here, John 8:1-3, (5, where the conjunction of δὲ ⦠δΠis not in St. Johnâs manner, see Galatians 2:20,) 6 (twice v. r.), 7, 9, 10, 11 (twice v. r.).Thence, there is not one δΠof mere connexion (John 8:35 is no exception) through the remaining forty-eight verses of the chapter. The tradition from the earliest days of the church has been that the apostle John is the author. John The Word Became Flesh. Why should it be translated âSpiritâ on four occasions and âwindâ only once? Most scholars believe this story is authentic, but not originally found in this exact spot in Scripture. 4 I have no greater joy than to hear that my children are walking in the truth. So it is with everyone born of the Spirit." In fact, the term is used five times within this context. The story of the woman caught in adultery, typically located at John 8:1-8:11, is one of the most popular stories in the entire Bible.Jesusâ lack of condemnation of a known sinner captivates some readers, as does his statement âLet anyone among you who is without sin be the first to throw a stone at herâ and the manner in which he outwits the scribes and the Pharisees with that statement. John 3:8 The wind blows where it wishes. 3 It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it. Favoriting is a great way to keep a list of sermons, programs, and ministry resources in your account. 35c. TG Jesus Christ, Power of. * [ 3:1 ] A ruler of the Jews : most likely a member of the Jewish council, the Sanhedrin; see note on Mk 8:31 . New Testament, and it is never rendered âwindâ in John 3:8 the! 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